McGovern’s Tavern

McGovern’s is a real old-fashioned tavern. I’m sure there are those who think of it as an Irish pub and Esquire magazine called it one of the country’s best bars.  But it is a tavern.

I started going there in the early 1970s when I had a summer job in Newark during college.

It had Guiness on tap, murals of Irish scenes in a back room, old photos on the wall, patches from police organizations, and the clientele was made up of city workers, cops and firemen, prosecutors and attorneys, students from nearby Rutgers-Newark and a lunchtime crowd from the downtown offices.

And all of that is still there. Few changes in thirty years. They have a half-hearted website. I guess you don’t have a choice these days – you have to have something onlne.

I’m not sure if the write-up in Esquire works for or against the place.  I don’t really see the McGovern’s crowd as big Esquire readers.

The menu is still good but basic. I usually get some Chili Con Kearny (as in Kearny, NJ),  a McGoo burger or maybe a Scully burger with some Jersey Taylor ham. There’s no other place I go to where I would order a liverwurst sandwich and lava fries.

I’m not around New Street in Newark much these days, but it only takes a few minutes in here for me to feel comfortable. No one tells, “Ken!” when I enter like on Cheers, but it feels as much like home as I want from a tavern.

Yeah, it’s a tavern – from the Latin taberna and the Greek ταβέρνα/taverna. In Renaissance England, a tavern was distinguished from a public ale house because it was run as a private enterprise. So, drinkers were “guests” rather than members of the public.

I like being a guest at McGovern’s.

Classics Illustrated

Classics Illustrated is a comic book series featuring adaptations of literary classics such as Moby Dick, Hamlet, and The Iliad.

The series began publication in 1941 and finished its first run in 1971, producing 169 issues. (Other companies reprinted the titles after that.)

I am not the only kid who was first exposed to classic literature through the series. For me, that happened in the early 1960s.

Each issue of 64 pages was not only an abridged but accurate literary adaptation, but featured author profiles and various educational little fillers. There were no ads. No ads.

I always read the back cover catalog of titles to decide what was my next purchase. Luckily, my mom thought they were good for me to read.

I have very vivid memories of spinning the comic book stand at Sam’s Deli at Lenox & Madison Avenues in Irvington, NJ. I can hear the squeak.

Most comics cost 12 cents – Classics cost 15 cents – which made it clear that they were “special.” Oh, I also bought Superman and Archie comics. Sometimes, there were “giant” issues for a quarter.

I loved having a quarter to spend. Two comics and still a penny candy. Maybe a sour apple gumball. No sales tax. Or one comic, a 10 cent fountain soda or Fudgesicle and 3 penny candies. What a deal.

In 1942, the publisher became the Gilberton Company, Inc. with reprints of previous titles. With WWII, paper rationing forced a cut to 56 pages and costs later cut it to 48 pages.


These comics led me to begin reading the actual books.  I tore through the Jules Verne comics and I read the books. I doubt I could get through the novels any more. I reread Moby Dick many times – and I have reread that novel probably a dozen times.

The series actually became Classics Illustrated in 1947 with issue #35,  The Last Days of Pompeii. In 1951,they added painted covers.

By the time I was born, they had added Classics Illustrated Junior, some special issues, and The World Around Us.

They sold 200 million copies between 1941 and 1962 and then new titles ceased.

What happened?  Television, Cliff’s Notes (for those who had used the comics as such; many a book report was faked using the comics), increased mailing, paper and printing costs.

The comic book series was created by Albert Lewis Kanter who wanted to introduce some great literature to kids who were not reading the original books. It was also a time when the comic book industry was coming under attack for its “negative influence” on youth.

Sterling North, a columnist for the Chicago Daily News led the attack. He wrote that comic books were:

“badly written and badly printed. A strain on young eyes and young nervous systems the effect of these pulp-paper nightmares is that of a violent stimulant [and] unless we want a coming generation even more ferocious than the present one, parents and teachers throughout America must band together to break the comic magazine.”

Kanter’s plan eventually worked. I actually had a teacher who had issues in the classroom for us to read. He also gave me a box of old issues at the end of the school year which I still have. The series ranked as the largest juvenile publication in the world for a time.  Even kids who were avoiding reading the novels (or Shakespeare plays) were still exposed to some literary tales that would have otherwise never known.

I remember reading The War Of  The Worlds (#124) and I remember reading the book which I had ordered in school through the Scholastic Book Club. (Thanks again, Mom, for always letting me order a book.)  Number 124 was a classic Classic. I’ve seen the old and new movie versions of that H.G. Wells classic, but my vision of what a Tripod looks like is still in that comic book. The comic of The Invisible Man had better special effects than any film of the time.

I don’t know if there is an equivalent for today’s kids.

Movie versions of classics? Not many of those are made anymore, but you can rent/download films of  To Kill A Mockingbird, Great Expectations and Romeo & Juliet. I’d rather see them read the comics.

The Long Count

I wrote about December 21, 2012 which is when the Maya calculated would be the end of their “Long Count” calendar. Not the end of the world, as some people say, but the end of a 5,126-year era.

On the winter solstice in 2012, the sun will be aligned with the center of the Milky Way for the first time in about 26,000 years.

There’s a theory that whatever energy typically hits Earth from the center of the Milky Way will be disrupted.

A small section of Maya glyphs - the left column shows the Long Count date of 8.5.16.9.7 or June 23, 156 CE

The Long Count is complicated to explain.  I enjoy math, but I’m not very good at it. (Yes, that is possible.) I admire the elegance of some math.  You can skip the next few math lines if you wish and get to what really interests me about this Maya calendar.

Their calendar math is a mixed base-20/base-18 representation of a number, representing the number of days since the start of the Mayan era.

The basic unit is the kin (day), which is the last component of the Long Count. Going from right to left the remaining components are:

1 uinal = 20 kin = 20 days

1 tun = 18 uinal = 360 days = approx. 1 year

1 katun = 20 tun = 7,200 days = approx. 20 years

1 baktun = 20 katun = 144,000 days = approx. 394 years

Though it’s not part of  the Long Count, the Maya actually had names for much longer time spans than we are used to considering. There is a calabtun which is about 158,000 of our years.

So, what interests me is thinking about a culture that would need (or desire) a calendar with the alautun, which is 23,040,000,000 days or about 63 million years.

What were they calculating and planning?

It you were counting with the Long Count, day one should be 0.0.0.0.0, but since baktun are numbered from 1 to 13, the first date would be written 13.0.0.0.0.  Is that when the Maya set the day of the creation of the world?

Folks who study this aren’t in agreement about what 13.0.0.0.0 corresponds to in our calendar. We need to know when the Mayan world began, so we can figure out when the Long Count is over.

Maybe 13.0.0.0.0 = 8 September 3114 BC in the Julian calendar or 13 August 3114 BC in the Gregorian calendar. Maybe the end of the long count will reset to 13.0.0.0.0 on 23 December AD 2012. Or when the alignment occurs on 21 December 2012 at 11:11 p.m. Universal Time.

Read more

http://history.howstuffworks.com/central-american-history/mayan-calendar.htm

http://www.webexhibits.org/calendars/calendar-mayan.html

Cabins and Chapels

Cabanon interior

Cabanon interior

The Royal Institute of British Architects’ Le Corbusier – The Art of Architecture exhibit includes a  full scale model of Le Corbusier’s Cabanon. That is a micro cabin he built in Cap – Martin on the French Riviera in 1952.

He supposedly designed it in less than an hour. It is small – 16 square meteres (about 172 square feet).

The Cabanon was the only building Corbusier built for himself.

Corbusier was proud that “not a square cm of space was wasted.”  The interior was a laboratory for his ideas of buildings as machines for living, and it was also a place to spend summers. Summers on the Riviera are probably not exactly roughing it though.

Chapel

Le Corbusier also built a “chapel of our lady of the height.” It is a pilgrimage chapel on a hill above the village of Ronchamp.

Much of the stone used in the Chapel of Nôtre Dame du Haut’s walls are from its predecessor that was destroyed during WWII.

Those walls are thick and curved walls and the concrete roof gives the chapel a sculptural form.

I discovered Corbusier on the Form & Forest blog.

Form & Forest cabins are great if your dream cabin is also contemporary design with prefab manufacturing techniques that allow you to build a cabin quicker.

They say that ” a cabin is a sanctuary. The cabin experience is about recreation, and restoration. It should restore, not diminish your sanity.” Makes sense to me.

Building less. For less money, less time, less waste, less stress on you and the environment.

The Ranger model has 1409 square feet on two floors

Vernal Equinox

equinox

The vernal (spring) equinox occurred at 7:44 AM here in New Jersey. (11:44 UTC)

An equinox occurs twice a year, when the tilt of the Earth’s axis is inclined neither away from nor towards the Sun. The Sun is vertically above a point on the Equator.

The word equinox is derived from the Latin aequus (equal) and nox (night), because the night and day are approximately equal in length.

An equinox actually occurs at two specific moments in time, though commonly people refer to the two days as an equinox. Those moments when the Sun can be observed to be vertically above the Earth’s Equator happen around March 20/21 and September 22/23 each year.

The Grief Stone

griefstoneI was going through some bad times about ten years ago and was reading way too much about depression and madness (which doesn’t help) when I came a cross a brief reference to a Native American belief in the use of “grief stones.”

I didn’t do any further research into it, but decided to give it a try. The idea was that you selected a small stone into which you would rub your grief.  In my version of the ritual, I would focus on the negativity and rub the stone with my thumb as I held it in my fingers. When you feel that you have transferred those feelings into the stone, you bury the stone in the ground where the bad energy would slowly dissipate.

I know how “new age” that sounds.

Did I believe it? I guess I was willing to believe it. I found a stone. It was smooth enough to rub without grinding off my skin. For a few weeks I carried in my pocket and took it out (or covertly rubbed it in my side pants pocket if necessary) as needed. Later, I kept it in my car and started a practice of leaving work and rubbing into the stone anything bad that had happened during the day.

I did that for two years before I felt that I had packed as much into that stone as I could. I had worn away a very comfortable groove in that stone with my thumb. Pretty remarkable.  I buried the stone is a woods near my home, but far enough away that the grief wouldn’t come right back to me.

This weekend I went back to the spot where I had buried it and unearthed it again.

I had done some searching online this past week to see if I could find anything about grief stones, but there wasn’t much more than what was on sites that were selling versions of them.

Apache Tears seems to be a type of stone that is popular for “transmuting one’s own negativity under stressful situations.” It is a dark black stone of obsidian and when held up to the light appears transparent.  Some users say that when the grief one feels goes into the stone, it can turn opaque.

There’s another stone sold under the trade name Infinity that is green serpentine (a mixture of Serpentine and Chrysotile). It’s also known as the “Healer’s Stone.”  I don’t know much about “repatterning your auric field” or increasing the potency of reiki and other energetic healing methods, so I can’t help you with this phase of study. Maybe these stones do activate kundalini energy and provide nurturing energy from the Base Chakra to the Heart. It seems that people use these stones as a “worry stone” in the way that I did, but also put larger stones under a pillow while they sleep or as a massage tool.

I gave no special powers to my stone. I don’t even know what kind of stone it is. I felt that the act of thinking about the grief, worry, sorrow, pain, anger or whatever it was at that moment was the magical action. Recognize it, process it and try to dismiss it. More psychology than sorcery.

I did find a reference to the grief stone on a site about art therapy that had a connection. You create a stone to represent the pain, memory, emotion and bury it. That seems to be a good ritual.

Some of these sites promote cleansing the bad energy in a stone by burying it in a crystal bowl of sea salt for at least three days.  The salt will neutralize the negative charge, then you rinse it in cool water and let it dry in the sun.

I prefer my in-the-earth cleansing. And I gave it over 2000 days.

Do I need the stone again? No, things are pretty good right now. Do I think the stone still holds some of the negativity? No. The ground around where it was buried is greening up and shoots were growing in this pre-Spring time, so it didn’t seem to be doing any damage. I do like the stone. I’m going to put it back in the car. Everyone has those days when you need to stop for just a bit, focus on what is causing the negativity and try to rub it into a neutral place outside of you and those you love. It might take a lot of days to rub out all that grief. It might take many more days for the grief to be neutralized.

Ask the Audience or the Wisdom of Crowds

from Slumdog Millionaire

from Slumdog Millionaire

I finally saw the Oscar-winning film Slumdog Millionaire. While I was watching the protagonist play Who Wants To Be A Millionaire and use one of his lifelines, it made me think of this idea of the wisdom of crowds.

It didn’t ruin the movie moment. I didn’t dwell on it. It just came back to me as I sat down to write a post for this weekend.

James Surowiecki started developing his ideas for what would become his book called The Wisdom of Crowds in his “Financial Page” columns for The New Yorker.

I think what caught people’s imagination with his main idea was that it went against the commonly held belief that we (Americans) generally don’t trust what the masses have to say. We don’t like groupthink. We think that things that are extremely popular (books, movies..) must be somehow not that great.  Are the great novels the ones on the top of the bestseller lists?

Did you know that the TV studio audience of Who Wants to Be a Millionaire guesses correctly 91% of the time?

Surowiecki says that “under the right circumstances, groups are remarkably intelligent, and are often smarter than the smartest people in them.”

On the TV show, one lifeline you can use when you’re stuck on a question is “Ask The Audience”  According to the show’s rules, “The Contestant asks the studio audience which answer they believe is correct. Members of the studio audience indicate their choices by pressing the key on their keypad corresponding to the correct answer. The Contestant will receive the results of the studio audience vote.”

The contestant also has “Phone-A-Friend” where you call a pre-arranged friend.  Maybe you have a friend with expertise on that question, but, if not, you definitely don’t have the wisdom of a crowd.

You might have guessed that the lifeline for “Ask The Expert” was your best chance. Compared to that 91% score from the audience, the “experts” guess correctly only 65% of the time.  Still, we generally trust experts.

So the book’s premise is counter intuitive.

The problems Surowiecki looks at involve cognition, coordination, and cooperation in real situations like driving in traffic, competing on game shows, maximizing stock market performance, voting, or designing an Internet search engine.

In general, he believes that a wise crowd’s “collective intelligence” will produce better outcomes than a small group of experts, if they can meet 4 conditions.

The crowd needs to have:

  1. diversity of opinion – to get different information
  2. independence of members from one another – so that one strong leader doesn’t dominate
  3. decentralization – so that errors are balanced by the others
  4. a good method for aggregating opinions so that all opinions are included in the decisions

Not a bad model to strive for in a working group, a classroom or a family – though it might be tough to get all those conditions in those settings.

Last Full Moon of Winter

Tonight is a full moon. The March full moon is considered to be the last full moon of winter. It has a variety of folk names.

It has also been called the Full Worm because as the temperature begins to warm and the ground begins to thaw, earthworm casts appear and that often marks the return of the robins which in turn signals spring.

Native American tribes of the North knew this Moon as the Full Crow Moon. The cawing of crows also signaled the end of winter.  Other tribes referred to it as the Full Crust Moon, so named because the snow cover becomes crusted from thawing by day and freezing at night.

The Full Sap Moon is a name for this March moon that marks the time of tapping maple trees.

To early American settlers, it was the Lenten Moon. Lent, in some Christian denominations, is the forty-day-long liturgical season of fasting and prayer before Easter. The forty days represent the time Jesus spent in the desert, where according to the Bible he endured temptation by Satan. The purpose of Lent is the preparation of the believer which recalls the events linked to the Passion of Christ and culminates in Easter. This celebration of the Resurrection of Jesus also has pagan connections to spring seasonal celebrations.

The full moon before Easter is known as the Egg Moon and would be the first moon after March 21, while the and the Lenten Moon would be the last moon on or before March 21.

Welcome, spring…

Seeing What You Do Not See

I was unplugged the past four days while I drove down to Virginia to visit my sons, so I didn’t do any blogging.

There was this unfinished followup post that I wanted to append to an earlier post on controlling pain, so I’ll just finish it up tonight as the daylight savings clock ticks away.

There was an article I had read in print that sent me to Wired magazine’s website. It concerned some Tibetan practices that have been “proven valid” since the world of science finally had some technology that could “test” them.

In one experiment described, subjects were asked to watch a video of two teams passing a ball. One team wore white shirts, the other team wore black, and the subjects were asked simply to focus on how many times players in white shirts passed the ball to each other. The little trick of the experiment was that there was also a man in a gorilla suit who walked on screen, waved at the audience and walked off again. The subjects didn’t notice him.

Humans see what they are looking for, not what’s there. An ancient Buddhist teaching.

In the article, they talked with some participants at The Science and the Mind conference that was held in Australia where participants explored areas of connected interest between Tibetan Buddhism and modern science.

So, you have a scientist using magnetic pulses to try to access the creativity of the non-conscious mind, and altered states of consciousness, such as Tibetan meditation, that might already be doing  the same thing.

Earlier, I wrote here about a technique for pain control that scientists can’t prove but that seems to work – Thong Len.

What science is unable to prove gets little attention.

According to that article, by about 2020, the greatest disabling phenomenon for the health of the human race will be depression. Despite all the talk about Prozac and other wonder drugs, drug-based treatments have not developed as far as we might hope. Some open-minded scientists think Tibetans may provide a path to the solution. “

“If you go to Dharamsala (in India, home of the Tibetan government in exile), you go up through the fog in midwinter and you come out in the bright sunshine, it’s like going to heaven. What strikes you immediately is the happy, smiling faces of the Tibetans, who don’t have much, have been terribly deprived, and yet they are happy. Well, why are they happy? “They work at it! They don’t take their Prozac in the left hand and pop the pill. Monks have been studied by Richard Davidson, they are very positive, they’ve got no material possessions, it’s a grind, it’s cold, they don’t have much food. But they are happy. They work at it.”

Unlike many scientists for their part, the Dalai Lama has said that Buddhists can abandon scripture that has been reliably disproved by science. The Dalai Lama has a great interest in science (including opening a school of science at his monastery in India) because it is

“…the Buddhist tradition to try to see reality. Science has a different method of investigation. One relies on mathematics; Buddhists work mainly through meditation. So different approaches and different methods, but both science and Buddhism are trying to see reality.”

Listening To Stones

A few weeks ago, I was watching Sunday Morning on CBS and they did a piece on Dan Snow who builds a variety of practical and artistic things with stone. He builds stone walls without using mortar or other binding material. They call that ancient method “dry-stone” and it seems to be becoming popular again.

Half a dozen years ago, I built a twenty foot stone wall along my own driveway. It has little in common with Snow’s work. I bought my stones; there were six sizes of these unnatural stones; I secured them with an adhesive cement. Still, the weeks I spent digging out the bed for the wall, creating a base and arranging and rearranging the stones for balance, aesthetics and strength were incredibly enjoyable.

It was the kind of process that some people might describe as a “zen” experience. I have spent some time studying Zen practice, and I don’t really like it when people attach the word to other practices (whether it’s with a lowercase or capital z.

But I know why people attach zen to certain experiences. It means that they find some mindful, insightful, at the edge of spiritual connection to the practice. So, you get the zen of tennis, writing, gardening etc. I even understand the uses at the edge, like Comedy Central’s The Daily Show’s “Moment of Zen” video clips. Sunday Morning does a concluding ambient sound video minute that’s zen-like.

And I definitely understand why building a stone wall might be considered a zen experience to some.

I bought two of Dan Snow’s books. In the Company of Stone is full of photos of his landscape projects. Many have an ancient look and if you passed by the scene you might think it had been there for a century or more.

The term “Star Shrine” recognizes that people in the past sometimes made places for the worship of celestial objects that had fallen to Earth.

“Star Shrine” People in the past sometimes made places for the worship of celestial objects that had fallen to Earth. Snow dedicates this shrine to the memory of lost things.

I like phrases like “heaving and hewing” stone and “gravity as glue.”

Snow is an artist whose medium is stone. He also builds structures that are more sculpture than anything else.g but gravity as their glue.

I think there is antidote appeal in our too-fast age for the patience, quiet, nature, hands-on and sweaty satisfaction of building with stone.

My friend, Hugh, has a cabin in Maine on a pond (in NJ it would be a lake) that he bought decades ago. I remember the first time we visited the place he showed me a winding stone wall he was working on that led from the cabin down the slope to the water. He had been working on it for several years and it was still far from done. He told me he worked on it every summer while they were there – collecting stones in the woods and from the pond and river. I didn’t understand why he was making so little progress. I understand now. I doubt that Hugh ever wants to finish that wall.

Dan Snow is a good writer too. He writes about the natural world and our relationship to it well. His prose is sometimes compared to John McPhee and Annie Dillard. I like both those authors and they are worth posts of their own. (Dillard’s Pilgrim at Tinker Creek, is still in the top five on my non-fiction list.) But there is one title by Dillard that immediately comes to mind.

That is her book Teaching a Stone to Talk. I read it more than 20 years ago and I found the meditation there both enlightening and frustrating. It contains essays written about  the arctic, the jungle, the Galapagos, and, one of my favorites, about  a cabin in the woods.

For me, Annie Dillard’s writing is all about close and mindful observation. Take this excerpt:

“The grasses were wrong; they were platinum. Their every detail of stem, head and blade shone lightness and artificially distinct as an art photographer’s platinum print. This color has never been seen on earth. The hues were metallic; their finish was matte. The hillside was a 19th century tinted photograph from which the tints have faded… The sky was navy blue. My hands were silver.”

Writing is like building with stone as you set the words one against the other trying to create the strongest structure and still have some beauty. I find writing poetry to be much closer to that mindful  buildingthan writing an essay or a blog post. (Still, I hope my essays and post occassionally enter that place.) Revising is like sculpture where you subtract and carve away at to reveal the form.

Dan Snow likens his process to alchemy. I find his second book,  Listening to Stone, more poetic and thoughtful. His work goes far beyond walls – stand-alone sculpture, fences, pillars, staircases, arches, grottoes, pavilions and causeways. He also combines stone, wood and metal into many of the sculptures.

Snow started back in 1972 working on an Italian castle restoration, and his stone wall career began four years later. In 1986 and 1994, he apprenticed (a sadly lost word and practice) with Master craftsmen wallers in the British Isles. (After thirteen years in the Dry Stone Walling Association of Great Britain’s Craftsman Certification Scheme, Snow achieved his Mastercraftsman certificate in 2000.)

Perhaps, I need to have some formal study. I definitely need to listen more often to the stones.

Further

Dan Snow’s In the Company of Stone blog

Annie Dillard’s quirky official site