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For a few weeks in February, it sure felt like spring was very near in Paradelle – or maybe it had arrived early – even if the calendar and Earth’s tilt said otherwise. I saw crocuses and daffodils up and blooming. Tree buds seemed to be starting their bud burst.
Then the thermometer reversed itself and we had our biggest snow of the winter.
The news reported that the cherry blossoms in the nation’s capital are threatened, and the ones in New Jersey, which generally peak in early April, might also be affected. [Not So Trivial Fact: New Jersey has more cherry trees than Washington D.C. – the largest cherry blossom collection in the United States. But the Branch Brook Park cherry blossom webcam in Newark just shows bare trees and snow as I write this.]
I have written before about the study of cyclic, seasonal natural phenomena which is called phenology. The National Phenology Network tracks “Nature’s Calendar” via phenological events. But can we actually predict the seasons with any accuracy?
These nature observations include the ones we all have been observing lately, such as trees and flowers, but also ones that you may not be able to observe or just don’t pay attention to. Those signs of seasonal change include male ungulates, such as elk or deer, growing antlers at the beginning of the rut and breeding season each year, mammals that hibernate seasonally to get through the winter, and bird migration during the year.
Other than the false Groundhog Day forced observations, phenological events can be incredibly sensitive to climate change. That change can be year-to-year, but the timing of many of these events is changing globally – and not always in the same direction and magnitude.
According to a Public Library of Science (PLOS) blog, “From 1982 to 2012, spring budburst (when the leaves first appear) has advanced by a bit over 10 days, while the onset of autumn in the northeast US has pushed back about 4.5 days. No trends were found for other regions. This lengthening of the growing season has profound implications for the ecology of these forests and potentially their ecological evolution. A longer growing season could translate to high carbon storage for increased growth, but higher rates of decomposition and changes in moisture availability. However, these changes in phenology are primarily driven by increasing temperatures. In a warmer world, some species may simply not be able to survive where they are now, creating a dramatic change in the species composition. And this is without considering changes in precipitation.”
The National Phenology Network’s project called Nature’s Notebook collects data from more than 15,000 naturalists across the nation who, using standardized methods, provide information about plant and animal phenology.
Project BudBurst is another citizen science focused project using observations of phenological events and phases through crowd-sourcing. Project like this give you the opportunity to make your observations of nature more conscious, and to contribute to the knowledge base.
This post first appeared, in slightly different form, on my Endangered New Jersey blog
For those of us in the northern U.S. or Canada or at a similar latitude, the Big Dipper is always above the horizon. That means it is described as circumpolar. The mnemonic to remember for the Big Dipper is “spring up and fall down” to describe its appearance in our northern sky.
The Big and Little Dippers are asterisms – a prominent pattern or group of stars, typically having a popular name but smaller than a constellation. The Big Dipper ascends in the northeast on spring evenings, and it descends in the northwest on fall evenings.
“Follow the Drinking Gourd” is an American folk song that used “Drinking Gourd” as another name for the Big Dipper. The lyrics, according to legend, came from a conductor of the Underground Railroad, called Peg Leg Joe, as a way to guide some fugitive slaves.
The “drinkin’ gou’d” alludes to the hollowed out gourd used by slaves (and other rural Americans) as a water dipper. Used in the song, it was a code name for the Big Dipper which points to Polaris, the Pole Star, and to the North and freedom.
Polaris is a special star because it always stays in the same spot in the northern sky. The entire northern sky appears to turn around it because Polaris is located more or less above the northern axis (pole) of the Earth, and the wheeling of the stars across the dome of night is really due to Earth’s turning, after all. Polaris is part of the harder to find star pattern known as the Little Dipper.
I have often told my good friend Scott that we are both “seekers.” It seems we have spent most of our lives searching for… well, that’s a hard sentence to complete. In search of Truth? Enlightenment? God?
“Spiritual but not religious” (SBNR) is a phrase that gained popular usage as a way of saying that you self-identify as someone that has a hard time believing that an organized religion is the only or most valuable means of furthering your spiritual growth.
Though I was raised a Catholic, I parted ways in my late teens and explored a number of other religious seeker from Quakers to Buddhists and finally decided that there was no group that filled my needs or answered my questions.
SBNR became very “New Age” and got mixed in with “mind-body-spirit” and holistic movements such as tai chi, reiki, and yoga. They became groups to join and pay for memberships.
I was convinced that spirituality had more to do with the interior life of the individual than that of a group.
There actually was a group known as Seekers (also known as Legatine-Arians). They were an English Protestant dissenting group that emerged around the 1620s, inspired by three Legate brothers.
These Seekers considered all organized churches of their day corrupt. They were patient – waiting for God’s revelation. They were not an organized religious group in any way that would be recognized today. They were not a religious cult. It was an informal structure and localized. To be a “member” didn’t mean you couldn’t belong to another sect. Many Seekers were also Quakers.
But to me that doesn’t sound like “seeking.” To be a seeker, one needs to actively be in search of something, not waiting for revelation to come to you.
Seeking is not limited to religion and spirituality. It is a quest to know more about everything.
If you do an Internet search on just “in search of” books, you will find a very wide ranges of things being sought. From those in search of memory through the science of the mind, to those in search of Schrödinger’s cat in quantum physics.
I think I was a seeker from my earliest teen years. I definitely searched for answers to many questions in books. In novels that weren’t always considered to be about seeking (Siddhartha, Catcher in the Rye, The Grapes of Wrath, Slaughterhouse-Five), I found Seekers. I found books that were about seeking too – The Seven Storey Mountain, Dark Night of the Soul, The Wisdom of the Sufis, Carlos Castenada’s books and others.
College exposed me to many of these books, but it also brought me to other people who seemed to be on a similar path. It was a time of experimentation. We followed paths that seemed to hold new possibilities, including sexuality and drugs.
After college and as a young husband, I felt like there were other unexplored worlds contained in this one we believe we live in that I needed to first find and then examine.
During this time, In Search of… , a weekly television series appeared. It was devoted to mysterious phenomena. There had been three one-hour TV documentaries (In Search of Ancient Astronauts, In Search of Ancient Mysteries and The Outer Space Connection) that were narrated by by Rod Serling in the voice that had intrigued and frightened me in my younger years from his Twilight Zone.
Certainly, a lot of the 146 episodes of the series (hosted by Mr. Spock himself, Leonard Nimoy) were fringe science at best. Those ancient astronauts came from the book Chariots of the Gods by Erich von Däniken and though I never believed his theory, it certainly made me consider us being alone, or not alone, in the universe. It led me to seek out more about the Mayan culture and other mysteries.
The seeking certainly wasn’t restricted to religion or spirituality. The TV program shifted from UFOs, and the Loch Ness Monster to cults, the disappearances of cities (Atlantis, Roanoke Colony), ships (Mary Celeste) and people (Amelia Earhart, D. B. Cooper). Some of this was quite real, more like history than the paranormal.
I remember the show’s opening disclaimer and was able to find it online. It is pretty close to a seeker creed.
“This series presents information based in part on theory and conjecture. The producer’s purpose is to suggest some possible explanations, but not necessarily the only ones, to the mysteries we will examine.”
In college, I had a girlfriend who was deep into the occult and “strange worlds.” Many of the topics she exposed me to, I found out more about in the years to come. I found several books by Arthur C. Clarke that were not his sci-fi novels, but non-fiction collections about mysterious worlds and strange powers. I suspect that Clarke didn’t write the books, but was attached to the project. only the foreword but
When I started reading aloud the first Harry Potter book to my son, I was amused when we came upon a Seeker. It is a position in the wizarding sport of Quidditch. The one Seeker on a team has to find the Golden Snitch, and until the Seeker catches it, a game does not end. What is your Golden Snitch?
There is a song “The Seeker” written by Peter Townshend and performed by The Who. I hope that as a Seeker all my searching low and high won’t end as the song does – that I won’t get to get what I’m after till the day I die.
I’ve looked under chairs
I’ve looked under tables
I’ve tried to find the key
To fifty million fables
I asked Bobby Dylan
I asked The Beatles
I asked Timothy Leary
But he couldn’t help me either
They call me The Seeker
I’ve been searching low and high
I won’t get to get what I’m after
Till the day I die
Kurosawa had 60-year career that includes classic films like Rashomon, The Seven Samurai and Ran. He was a painter and you can see that in his films. One of his last films was Dreams (1990). It was the first of his films for which he alone wrote the screenplay.
The film begins in a gallery with several Van Gogh paintings. An art student is studying the paintings and he enters the French countryside of the paintings.
The film is in brilliant van Gogh colors and brush strokes. The student meets Vincent. Although Dreams is in Japanese, this episode is not – the student speaks French to a group of women, and Vincent speaks regular Scorsese New York English. (The video below also has Spanish subtitles.) I almost wish there was no dialogue, as the visuals are what are most interesting.
Trailer for DREAMS
JOE’S VIOLIN is a documentary short I saw screened at the 2016 Montclair Film Festival. It was produced and directed by two Montclair women, Raphaela Neihausen and Kahane Corn Cooperman, and began with a Kickstarter campaign.
It was nominated for an Oscar this morning for Documentary Short Subject.
At the screening, we met Joseph Feingold, a 91-year-old Polish Holocaust survivor who donated his violin of 70 years to a local instrument drive, and we met student Brianna Perez who was the recipient of Joe’s violin.
The Mr. Holland’s Opus Foundation (MHOF) selected The Bronx Global Learning Institute for Girls (BGLIG) for the violin donation. The screening in Montclair featured a musical performance and extended Q&A with the filmmakers and subjects.
Hurrah for independent films, local artists and the Montclair Film Festival.
For more information on the film, go to http://www.joesviolin.com/
You can also watch the film online at http://www.joesviolin.com/watch-now
I just saw Alice Through the Looking Glass, the sequel to the Tim Burton’s Alice in Wonderland. Both star Johnny Depp and Mia Wasikowska, with Helena Bonhan Carter and Anne Hathaway but the sequel (directed by James Bobin) is crazier than the Mad Hatter.
I am a fan of all the Alice books by Lewis Carroll, and I enjoyed Tim Burton’s Alice in Wonderland.
I also enjoyed the Disney animated Alice in Wonderland when I was a kid. Back then, I liked the Cheshire Cat. In the mid-1960s, it was the hookah-smoking Caterpillar that got all the attention. “One pill makes you larger. One pill makes you small,” sang the Jefferson Airplane in “White Rabbit.” We knew that Lewis Carroll had to be tripping on something.
I was ready for a Burton sequel. I was okay when they announced another director because the original casting was intact. It’s been six years since the first film was released.
Here’s the problem. They took Lewis Carroll’s title and the characters, but they chucked the plot. That is always a bad sign.
Actually, I thought I might even be okay with the new plot because they slipped in one of my favorite things – time travel.
In this version, Alice still enters the magical looking glass and goes back to Wonderland. She discovers that the Mad Hatter is acting madder than usual. He needs closure about what happened with his lost family. To do that, Alice has to travel through time.
She finds and hijacks a Chronosphere and zips through time to deal with her friends and their enemies at different points of their lives.
Alice Through The Looking Glass flopped at the box office. I doubt that the reason was that there are too many Carroll purists out there.
I watched it and I was entertained. It wasn’t great filmmaking, but the effects were well done. the outrageous performances were, well, outrageous, as i suppose they must be in Wonderland.
The film sent me back to the books. I was delighted that as an Amazon Prime person, I could get all four Alice books free on my Kindle. Most people don’t know there is more to Alice than just the first Wonderland book. The tetralogy includes Alice in Wonderland, Alice Through the Looking Glass, the Alice-related fantasy verse The Hunting of the Snark, and Alice’s Adventures Underground. That last one is the shorter, original Alice in Wonderland manuscript which Carroll wrote for his friends and family. They encouraged the mathematician to expand the book and send it to a publisher.
Martin Gardner wrote in the introduction to his The Annotated Alice “that life, viewed rationally and without illusion, appears to be a nonsense tale told by an idiot mathematician.”
Lewis Carroll, an imaginative mathematician, believed that nonsense was the hidden art of language.
In the first chapter, Alice is playing with her kittens in the house and she starts to wonder what the world is like on the other side of a mirror’s reflection. Isn’t that a kind of mathematical thought too?
She climbs up on the fireplace mantel and pokes at the big wall mirror behind the fireplace and discovers that she can step through it. On the other side is a reflected version of her own house. She finds a book of poetry with “Jabberwocky” in it. It has reversed printing but she can read it by holding it up to the mirror. She can see that the chess pieces from her house have come to life, though they remain small enough for her to pick up.
The second section of the book actually has a lot of changes in time and spatial directions as plot devices, so maybe that inspired the new film. There are lots of plays on mirror themes – things are opposite, time goes backwards.
Alice says that she thinks time is a thief. She gets no argument from me on that.