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Jean Shepherd is best known to his devoted fans as a radio raconteur. I listened to him for about two decades on WOR-AM in New York City. Often I was listening on a transistor radio that was by my bed pillow before I went to sleep. I lived in New Jersey, and Jersey often figured in Shep’s stories, usually as the home of “slob art.”

His nighttime program was a hard-to-define blend of stories, commentary, and occasional oddities of “music” that seemed to go in ten attention-deficit directions until the program’s closing when it all seemed to somehow pull together. Though I learned via interviews and books that it was unscripted, Shep often walked into the studio with an article, letter or general theme for where the show was going to or at least where it would start.

Flick succumbs to a double dog dare to put his tongue
on the frozen pole. Don’t try this at home, kids.

To younger people or those outside of the NY/NJ metro area, he is probably best known for writing the 1983 hit film A Christmas Story. The film is now a perennial Christmas classic that is run and rerun in the way that It’s a Wonderful Life was and sometimes still is run on TV in December. Though I think of It’s a Wonderful Life as a holiday classic, it is also almost film noir and gets quite dark in its second half. But A Christmas Story is pure nostalgia.

The film was based on a half-dozen stories, mostly from his 1966 collection, In God We Trust: All Others Pay Cash which is my favorite of his books. Those stories, some of which had run in magazines as standalone tales, are connected by the protagonist, Ralphie and his brother and parents and based on Shep’s childhood in Indiana. Though the film has become known as a family or even children’s story, I always viewed the book as more of a coming-of-age book. The stories are tied together by their time and place and connected by a much older Ralphie going back to Indiana.  Jean’s alter-ego character is Ralphie Parker (Shep’s birth name is  Jean Parker Shepherd), a kid growing up in 1930’s Indiana.

I sat down this weekend to write this because I saw that A Christmas Story Live, a stage version of the movie, is on FOX tonight, December 17, at 7 pm ET. It has run on Broadway and across the country. I avoided seeing it because I feared it would ruin the film and book for me. But, it’s free on TV and I can always turn it off and not be upset that I lost a few hundred bucks on a trip to Broadway, soI will watch the show.

This live version has Matthew Broderick playing grownup Ralphie (the narrator). (He was played by Jean Shepherd and ralphie’s old man was played by Darren McGavin in the original movie version.) Maya Rudolph is the mom. (Melinda Dillon played her in the movie.) There is a nice little synchronicity in the casting because Matthews’s father, James Broderick, played Ralphie’s father (billed as “the old man” not Mr. Parker) when Shep did several PBS adaptations of his Indiana stories.

Some years at Christmastime, Jean would read a version of the original short story that became the basis for the movie on his WOR-AM radio show (see video below). The main short story for the film appeared in Playboy as  “Duel In The Snow, Or, Red Ryder Nails the Cleveland Street Kid” and was reprinted as a chapter in Shepherd’s 1966 book, In God We Trust, All Others Pay Cash.

Shep narrates the film and has a brief cameo as an adult also in the line to see Santa at a department store who tells Ralphie to get in the back of the line.

On the air before his NYC radio days.

Jean Shepherd the writer published many magazine stories in Mad magazine and The National Lampoon, The New York Times, Playboy, Mademoiselle, Car and Driver, and Omni. He was one of the early columnists for The Village Voice newspaper in New York City. I believe you can find almost all of the stories collected in his four book collections (see below).

In the 70’s and 80’s he became more interested in TV and film and less interested in radio. He did several pieces for PBS from small bits to television movies including The Phantom of the Open Hearth.

In 1975, he did a popular non-fiction PBS television series titled Jean Shepherd’s America and another series for the New Jersey PBS station entitled Shepherd’s Pie.

Jean Shepherd was born in Chicago, in 1925 and the majority of his written stories and films were set in his childhood years. From his adult life, the most we heard about was from his Army days in the Signal Corps.

The stories he told on-air were always improvised, but he later wrote some of the childhood ones down and he published them in collections like In God We Trust: All Others Pay Cash and Wanda Hickey’s Night of Golden Memories: And Other Disasters.

Much of Jean Shepherd’s real life is unknown. He made the line between fact and fiction very blurry. Sometimes he said things had happened that others have found did not happen. He rarely talked about his adult life. He was married three times but didn’t talk about his wives. Did he have children? Where did he live?

I had heard that he is the basis for the Jason Robards character in the play and film, A Thousand Clowns, which was written by Shep’s friend, Herb Gardner. I didn’t know that when I saw that film (which was nominated for a Best Picture Oscar) but I liked that guy, so some Shep must have come through.

He is supposed to be the inspiration for the Shel Silverstein song made famous by Johnny Cash, “A Boy Named Sue.” Having the gender neutral name “Jean” wasn’t easy as a kid, and in later life he was often confused with a female country singer with the same name, though Shep has certainly eclipsed her in fame by now.

The Jack Nicholson late-night radio talker in New Jersey in The King of Marvin Gardens seems like he might have been somewhat inspired by Shep.

In the film Network, written by Paddy Chayefsky who was another in Shep’s circle, the main character is a television newscaster who tells his viewers to open their windows and yell, “I’m mad as hell, and I’m not going to take this anymore.” To a Jean Shepherd listener, that has got to have some basis in Shep’s frequent habit of “hurling an invective.” I remember him telling all of us to yell out the window at the same time, and another time having all of us jump up in the air at the same moment to see if we could knock the Earth a bit off its axis.

Shep once pulled off a publishing hoax by promoting a non-existent book called I, Libertine  by a non-existent author, Frederick R. Ewing. Shep was not happy with the way the best-seller lists were compiled and wanted to prove it was a rigged joke.

He told his listeners to go out and buy the book and they did try. The requests got bookstores asking their distributors for copies and that got at least one publisher (Ballantine Books) interested in creating the title. Ballantine had Shep work up an outline of the story and hired a ghostwriter, Theodore Sturgeon, who was known for science-fictions stories. It was written, published and due to the demand it actually made the best-seller list. Copies of the original paperback are now quite collectible.

Jean also did live shows. I guess it was standup comedy but not in the way that we think of that today. He appeared at Carnegie Hall, Town Hall, and I saw him a half-dozen times at colleges, high schools and other venues. He wasn’t Jerry Seinfeld. He wasn’t obscene like Lenny Bruce or political like Mort Sahl. He was closer to Mark Twain and James Thurber if they had done an hour on stage. Humor and comedy are not the same animal.

In the late 1990s, Shepherd was working on new film projects, but his health was failing. I lost touch with him because he stayed out of  the public eye, and his personal life had always been a mystery in a Bob Dylan way with lots of misinformation and outright lies perpetrated by him.

We do know that his longtime companion, collaborator, and third wife of 21 years, was Leigh Brown. “Little Leigh” always seemed to be in the WOR studio with him and sometimes was referenced in his comments on air. She died in 1998 and Jean died the following year in a hospital near his Sanibel Island, Florida home. I have read that he had no survivors, so his intellectual property is owned by an entertainment group.

I have discovered a good number of Shep fans over the years, from people my age who lived in the tri-state area of WOR and listened, to young people who discovered him through the film and traced their way back in his career, to other humorists influenced by him like Harry Shearer.

A good free collection of Shepherd radio show audio online is The Shep Archives. All you have to do is register and you can listen and download mp3 files of old WOR shows, interviews, and audio from some of the television shows.

There are other sites too because many devoted fans back in the day recorded the show on their reel-to-reel or cassette recorders. I’m glad they did because the radio station certainly didn’t care enough to archive shows. The Brass Figlagee podcast has 300 show files and some are on also available free at archive.org.

Bob Kaye’s Jean Shepherd Page is a nice site, and Jim Clavin has a good fan site called Flick Lives! that includes links to places where you can hear some of Shep’s old broadcasts.

“Flick Lives” is a reference to a character in many Shepherd tales from his Indiana days. Flick is the kid who gets his tongue frozen to a pole in A Christmas Story.  Fans used to write “FLICK LIVES” as graffiti in the way that soldiers once wrote “Kilroy was here.”  We marked our turf and showed that we followed Shep with those two words.  And yes, people used to often join the L and I in Flick to create a totally different message to the world.

Books


Christmas Eve 1974 – Shepherd reads the story on air at WOR-AM in NY
that would later become the movie, A Christmas Story.

 

 “Beer” from Jean Shepherd’s America

 

Opening from an episode of Shepherds’s Pie (not great audio/video quality)
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The New York Times had some suggestions for movies to watch this Labor Day weekend – but they are movies about the workplace! That seems like an odd series for a weekend that may be about labor but is usually a time to celebrate not being at work.

Admittedly, these are odd “workplace” films.  Office Space is a satire that should help disgruntled workers vent. Desk Set is a Katharine Hepburn and Spencer Tracy  romantic comedy. Charlie Chaplin’s Modern Times is a good film, but not holiday viewing for modern viewers. Sing along with the Newsies9 to 5 is a good office takeover by the workers. The Wall Street workers with big hair and big shoulder pads rule in Working Girl. And in Clerks, Dante is forced to work at the convenience store on his day off.

The Times gives info on where you can stream all those films, but if you want to see something on a big screen as a film should be seen, I recommend the escape of Close Encounters of the Third Kind.

The encounter of the third kind occurs at Devil’s Tower

Steven Spielberg’s Close Encounters of the Third Kind  came out about six months after the original Star Wars but Close Encounters was about real people dealing with visitors from distant stars. Suburban Middle America is “invaded” when Indiana electrical lineman Roy Neary experiences a close encounter with a UFO. But no one, including his family, believes him.

The New York Times ran an article on the film’s re-release making the argument that the film’s original release was when “the movies got new-age religion.” That is not my recollection of that time, but J. Hoberman points out that some Catholic and conservative Christian reviews of the film were surprisingly quite rapturous about it.  New York Magazine‘s film critic questioned “who is Spielberg to define religion for us?” My take on it then was that it was good sci-fi with much better effects than what had come before it.

More than any theological connection I might have had to the film in 1977, I connect more with Baby Boomer Spielberg watching the Disneyland TV show and hearing Jiminy Cricket sing “When You Wish Upon a Star” which he said was his inspiration for the feeling he wanted in the film.

The film started out in several more sinister versions  with UFOs and a post-Watergate scandal government trying to keep the lid on the real UFO and ET incidents that were in Project Blue Book, the Air Force’s very real study into UFOs in the 1950s and 1960s. That script was called Watch the Skies. There was another version that was more government whistleblower on the cover-up of aliens that was a political thriller written by Paul Schrader with the title Kingdom Come.

Spielberg was coming off the giant hit Jaws and five years away from making E.T.  He gets sole credit for the final script, though a handful of writers worked on earlier versions.

I saw it in a theater 40 years ago and loved it. I watched it when my sons were 8 and 10 years old and it wowed them and scared them in all the right places. Hey, a three-year old kid gets taken by the aliens. That’s scary. (Spoiler: He gets home seemingly unhurt at the end – as he should in any Disney-inspired movie.)  These aliens didn’t attack like in War of the Worlds (which Spielberg directed in 2005) but they weren’t toy-doll huggable like E.T. either.

Those were my two encounters with the film, and I just may go back and have a third encounter with it this week.

As part of the 40th anniversary of the film, it was presented at the Venice Film Festival this past week in its even shinier newly remastered and digitally restored version. It will open this weekend for a week-long run in theaters across the country.

Of course, the best screening will be tonight at the base of Devils Tower in Wyoming which is the location of the film’s finale and the encounter of the third kind. That finale was actually shot in a hangar that had been used for dirigibles during World War II at Brookley Air Force base in Mobile, Alabama, but don’t let that movie trivia ruin the Wyoming experience. Maybe some real UFOs will buzz the site tonight.

I don’t think the film really goes into explaining the title but it has some science behind it. Spielberg got the title and some ideas from the research of Dr. J. Allen Hynek, a civilian scientific advisor to Project Blue Book and a ufologist.  Hynek’s alien close encounter classification system made a close encounter of the first kind be a sighting of a UFO. The second kind is physical evidence to prove the existence of an alien. The third kind is actual contact with alien life forms.

Hynek was a technical advisor on the movie and he shows up as the man smoking a pipe and wearing a powder blue suit who pushes through the crowd of scientists to get a better look at the aliens in the final scene of the film.

I’m not sure which version of the film is in this re-release. Spielberg originally wanted a summer of 1978 release but was pushed by Columbia Pictures to have it ready for a November 1977 release. Spielberg was not really happy with that version, as he was pushed to do the effects faster than desirable.

In 1980, Columbia let him finish what he had wanted to do as long as he added a sequence inside of the mothership so that there was something really new to market.  Spielberg added that and other new scenes and cut some scenes and it was promoted as the “Special Edition.”  Spielberg was not thrilled with the mothership scene and later cut it for the “Collector’s Edition” home video release.

This is a film to see on a big screen, but if you’re doing a home viewing, you can choose the original version, the director’s cut, the collector;s edition,  and the Blu-Ray or 4K Ultra-HD editions. That’s a lot of encounters.

Art imitates life and sometimes life imitates art, and sometimes films imitate art.

Filmmaker Vugar Efendi put together a compilation of shots from films along with the paintings that inspired them.

You may have seen filmmakers pay homage to older films by imitating shots – the original Star Wars film has shots that echo a number of other films including John Ford’s The Searchers and the Stranger Things series on Netflix has lots of tributes to films from the 1980s that the filmmakers watch and loved.

Paintings may be less obvious. Not everyone would pick up on Jean-Luc Godard filming a shot based on a painting by Jean-Auguste-Dominique Ingres. It is an old tradition. One referenced in Efendi’s supercut is from the 1927 silent film Metropolis.

L’empire des lumières influenced William Friedkin’s The Exorcist, and La Robe du soir is alluded to in Barry Jenkins’ Moonlight while Architecture au clair de Lune slips into Peter Weir’s The Truman Show. Some instances are unexpected: Thomas Gainsborough’s The Blue Boy used in in Quentin Tarantino’s Django Unchained. Sometimes the reference is not exact but a scene feels like it is “in the style of”a painter – such as the look of the Bates’s home in Hitchcock’s Psycho looking like a house from an Edward Hopper painting – but without the color or sunlight. (Wim Wenders used a much more literal recreation of Edward Hopper’s Nighthawks in his film The End of Violence.)

I first saw these videos mentioned on the Slate website, but the three-part video has been posted in other places too.

Here are the pairings so that you can check you “art of the cinema” knowledge.

This earlier post is now updated to reflect the recent release of a film, The Lost City of Z, based on Grann’s book of the same name. Both tell the true story of British explorer Percy Fawcett who went into the Amazon in 1925 with his son looking for an ancient lost city. They both disappeared. For decades, explorers and scientists have tried to find evidence of his party and the Lost City of Z. Since then, perhaps another hundred people have died or disappeared searching for Fawcett.

I read David Grann’s The Lost City of Z in 2010 and halfway through it I realized what attracted me to it. It takes me back to a book of my youth – The Lost World by Sir Arthur Conan Doyle – which was a novel I loved as a kid.  I probably read the Classics Illustrated Comic version before I actually read the book, as that was the case with many books from Treasure Island to Hamlet.

Sir Arthur Conan Doyle is much better known as the creator of Sherlock Holmes. Even if you have never read any of his fiction, you probably know a few of his stories and characters because, according to the Internet Movie Database (love that site) there are at least 215 films based on his writing.

I took out my old comic book version and also my paperback of the novel and rediscovered Doyle’s little introductory verse:

I have wrought my simple plan
If I give one hour of joy
To the boy who’s half a man,
Or the man who’s half a boy.

There was another book titled The Lost World which was Michael Crichton’s sequel to Jurassic Park, but I have nothing to say about that book. To me, The Lost World is the one published in 1912 and it is the fictional story of an expedition to a place in the Amazon where prehistoric animals still survive. (Hmmm, did Mr. Crichton get inspiration for Jurassic Park from it?)  The book introduced the character Professor Challenger who appears in other books by Doyle.

Exploration and lost worlds captured the fancy of the public and authors in the early part of the 20th century. In 1916, Edgar Rice Burroughs (who is better known for his Tarzan and science-fiction stories) published The Land that Time Forgot, which was his version of a lost world story. In that  rather ridiculous tale, sailors  from a German U-Boat discover a world of dinosaurs and ape-men in Antarctica.

I read all of them. I didn’t really pay attention back then to the chronology of publication. If I had noted dates, I would have realized that another one of my childhood author heroes, Jules Verne, had introduced the whole prehistoric-animals-in-the-present-day adventure story with his novel Journey to the Center of the Earth which was published back in 1864. Those explorers find a prehistoric world of people and dinosaurs inside the Earth.

By the way, you can read The Lost World as an “e-book” free online at Project Gutenberg – if you can handle reading on a screen. I can’t.

cover

Now, to get back to where this post started, the setting for The Lost World is was probably inspired by reports about British explorer Percy Harrison Fawcett’s expedition to Venezuela and Brazil, in a mountain region called Mount Roraima.

The modern-day non-fiction book, The Lost City of Z , tells the tale of Fawcett who launched his final expedition in 1925 into the Amazon.

His goal was to find the fabled lost city of El Dorado, the “City of Gold.” El Dorado has captured the imaginations of kids, armchair explorers and real anthropologists, adventurers, and scientists for about 400 years – even though there really has never been evidence that it ever existed. That hasn’t stopped hundreds of expeditions from going out looking for it.

Fawcett was financed by the Royal Geographical Society in London.  It humbles me to think that at age 57 he headed out again because he really believed in El Dorado, which he called the City of Z .

He set out with only his 21-year-old son Jack and one of Jack’s friends. He wanted to travel light and fast, eat off the land, and not harass the natives. They vanished in the Mato Grosso region of Brazil.  Subsequent attempts to find Fawcett and the city have failed.

What happened to Fawcett? David Grann thinks he knows. The author is not an adventurer, but he ended up in the jungles of the Amazon to try to find an answer.

Fawcett’s expeditions inspired Arthur Conan Doyle’s novel of a lost world. Grann wrote an earlier book, The Devil and Sherlock Holmes: Tales of Murder, Madness, and Obsession.

I’m not ready for any Amazon adventures, so I’m happy to follow Grann’s digging through Fawcett’s old diaries and logs for clues and doing my own armchair adventuring.

I liked that the book also deals with how in the past 40 years in Brazil alone, the Amazon has lost some two hundred and seventy thousand square miles of its original forest cover. That’s an area bigger than France. Tribes are being threatened with extinction. Many animals and plants, some we never even knew existed, are also vanishing.

Much has been lost in those jungles.

More Reading
Vanished!: Explorers Forever Lost     

The Lost City

Many years ago, I read an article that has stayed with me about a doctor who tried to determine if the soul had weight. Over the years, I have seen that same story retold in various contexts: religious, scientific and New Age pseudoscientific.

You may have seen a film  21 Grams whose title refers to the early 20th-century research of physician Dr. Duncan MacDougall. He attempted to show scientific proof of the existence of the immortal human soul by recording a loss of body weight immediately following death. His hypothesis was that if any small amount of weight was lost at the moment after death, it was due to the departure of the soul.

MacDougall only had six patients in his experiment and the result he selected from one of them was that there was a loss of “three-fourths of an ounce.” That was, to him, the “weight of the soul” and it has since been popularized through the film and online as “21 grams.”

Though MacDougall’s results were published in the peer-reviewed journal American Medicine, his experiment has met with mostly criticism as sloppy research or even pseudoscience.

First off, MacDougall assumed that any weight loss was an indication of the soul, which is not the territory of science. When I first read about this experiment, my own thought was that since energy cannot be created or destroyed and since the living body does create and hold an electrical charge that can be measured, where does that charge go after death?

Talking about this with a friend, he suggested (only part jokingly) that the energy leaves the body at death and joins “The Force” (as in Star Wars) and becomes part of a larger energy field.  I found later that he is not alone in his belief in The Force as a kind of global soul or energy field that can be tapped by all of us – if we know how. In the Star Wars series, The Force is used for both good and evil, but it is never explained as being the soul. Anima mundi is the concept of a “world soul” connecting all living organisms on planet Earth.

I have done further reading over the years about all this and asked a few real scientists that I taught with at NJIT and it seems like a reasonable answer to my question and my friends answer is that the electrical charge gets grounded.

Our bodies generate electricity and that allows your nervous system to send signals to your brain and control the rhythm of your heartbeat, the movement of blood around your body and more.

The Earth also carries an enormous negative charge and our bodies connect with the Earth’s energy. Without getting too New Age, when you put your bare feet on the ground, you absorb large amounts of negative electrons (those are the good ones) through the soles of your feet. This effect maintains your body at the same negatively charged electrical potential as the Earth. This simple process is called “grounding” or “earthing,” and it is viewed as an antioxidant effect.

Dr. MacDougall was pretty careful for his time. He recorded patient’s exact time of death, total time on the bed, used the most precise scales available, recorded any changes in weight that occurred at the moment of death. He thought about other explanations for weight loss (bodily fluids like sweat and urine, and gases like oxygen and nitrogen) and factored that into his calculations.

The only modern experiments I have ever come across about finding the soul or the energy were using a kind of photography that could see energy fields and attempted to see the energy leaving the body. Those were inconclusive. I just recently found that MacDougall did another experiment in 1911 attempting to photograph the soul when it left a body.

He said (and it was reported in The New York Times then, that doing a dozen experiments, he photographed “a light resembling that of the interstellar ether” in or around patients’ skulls at the moments they died.

Science still has no interest in this line of soul research. I doubt that any research was done using a much larger sample size. There is even some controversy as to when the precise “moment” of death occurs. Is it cellular death, brain death, physical death or heart death?

Maybe the soul, if it exists, has no physical form that can be measured.

Dan Brown even references MacDougall’s experiments in his novel The Lost Symbol. A scientist character placed a dying man in an air-tight capsule, fitted with very sensitive micro weight detectors, and after his death showed a difference in weight “though microscopic, is quite measurable.” The novel’s experiment has some of the same flaws as MacDougall’s experiment.

But wouldn’t it be comforting to prove that we each have a souls that lives on after we die?

We have been considering this idea of a soul for a very long time. Religious, philosophical and mythological traditions often view the soul (perhaps by a different name) as  essence of a living being and it can be mortal or immortal.

In Judeo-Christianity, only human beings have immortal souls. Thomas Aquinas attributed soul/anima to all organisms but argued that only human souls are immortal. Hinduism and Jainism hold that all biological organisms – your pets and the flea on your dog – have souls. Aristotle also believed that. In some philosophies (animism), even non-biological entities – rivers and mountains – have souls.

Science still isn’t interested. I have read that functional neuroimaging has mapped every function once associated with the soul to specific regions and structures of the brain.

Physicists have mapped the connections between subatomic particles and need no spiritual explanations. But they have also said that dark matter makes up more than 80 percent of the universe’s mass, but we haven’t actually seen a single atom of it. That requires at least some non-religious faith.

I agree with Hamlet that still “There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy.”

A friend loaned me the book There Are No Accidents: Synchronicity and the Stories of Our Lives years ago because I had been talking to her about synchronicity. Carl Jung coined the term to describe coincidences that are related by meaningfulness rather than by cause and effect. “Jung introduced the idea of ​​synchronicity to strip the fantasy, magic, and superstition which surround and are provoked by unpredictable, startling, and impressive events that appear to be connected.

I found another similar book, There Are No Coincidences: Synchronicity as the Modern-Day Mystical Experience, whose title suggest that the “more than” part of these experiences may be mystical.

I would think that all of us have had some otherwise unrelated events occur  us for which we assumed some significance beyond the ordinary. The common example is when you happen to remember a person you have not thought about or seen for many years, and at that moment your telephone rings and it is that very person. What is the statistical probability that this can happen? Very small; very unlikely. For some people, the explanation moves to the paranormal.

I was looking at an almanac page online on March 13th and came upon a story from 3/13/1997 about when thousands of people reported mysterious lights over Arizona. Around 8 p.m., a man in Henderson, Nevada, saw a V-shaped object “the size of a 747,” with six lights on its leading edge. The lights moved diagonally from northwest to southeast. Other people sighted seeing the same thing over the next hour throughout Arizona. They were seen as far south as Tucson nearly 400 miles away.

A rendering of the object seen created by witness Tim Ley that appeared in USA Today.

I remember those “Phoenix Lights” being covered by the media in 1997. Having grown up in the late 1950s and 1960s, I heard many tales of UFOs.

A repeat of the lights occurred February 6, 2007, and was recorded by the local Fox News television station. But, as was the case with almost every UFO appearance in my youth, it was explained away by officials. In this case, the military and FAA said that it was flares dropped by F-16 aircraft training at Luke Air Force Base.

Reading that account made me think of my own one and only possible “close encounter.” That phrase entered the mainstream with the release of Steven Spielberg’s 1977 film Close Encounters of the Third Kind.

My own encounter would be of the first kind – seeing a UFO fairly close (within 150 metres). An encounter with a UFO that leaves evidence behind, such as scorch marks on the ground or indents, etc., is said to be of the second kind. Spielberg’s film deals with the third kind – an encounter with visible occupants of a UFO. The fourth kind involves the person being taken and experimented on inside the alien craft. The fifth kind involves direct communication between aliens and humans, as portrayed in the 2016 film, Arrival.

My sighting was in the summer of 1993 in the Pine Barrens of New Jersey. UFO sightings in the Pinelands seem to be fairly common. I saw what I would describe as a ship that was (as I later discovered) a lenticular saucer. It was motionless over a lake in the early morning (about 3 am). It had no sound or flashing lights, but a thing red-lit ring encircled it.  I had no camera. No one else was there with me. I watched it for about a minute and then it lifted vertically a few feet, tilted at an angle, and took off rapidly, vanishing from sight in a few seconds.

I don’t know what I saw. I never read any news reports about it. I never reported it.

After I read that almanac entry on the Phoenix Lights, I looked at another almanac kind of website for more information and that site that told me that on March 13 in 1855, Percival Lowell was born. Who was he? Born to a wealthy family, he graduated from Harvard, but he passed on working in the family business and instead did a lot of traveling and travel writing. In the 1890s, he read that astronomer Giovanni Schiaparelli had discovered what appeared to be canals on Mars. Lowell was fascinated by that idea and put his fortune into studying the Red Planet.

He believed that the canals offered proof of intelligent life. He built a private observatory in Flagstaff, Arizona.

Astronomers and scientists were skeptical of his view of intelligent life on Mars, but the general public was intrigued by his view. Lowell’s writing and observations had an impact, not as much on science as on the infant literary genre that became known as science fiction.

These two coincidences on March 13 led me to check out that date on Wikipedia. The event that caught my attention on yet another March 13, in 1781, was that the English astronomer Sir William Herschel discovered the planet Uranus. Well, “discover” may be too strong because John Flamsteed had observed it in 1690, but thought it was a star. Herschel was the first to figure out that it was a planet and not a star.

He observed the planet’s very slow movement and determined that meant it was very far from the Sun – farther than Saturn, which was the farthest known planet. He named it after Ouranos, the Greek god of the sky. Since then, astronomers have discovered 27 moons orbiting the blue-green ice giant. The moons have literary names, mostly characters from Shakespeare’s plays. Uranus is an odd planet in that its axis is tilted so far that it appears to be lying on its side with its rings circling the planet vertically.

Was it a coincidence that I found these three stories that day? Is there some synchronicity that these three events occurred on the same calendar date?  Is there a connection among these three March Thirteenths?

Though I believe in synchronicity, they seem to be coincidental. I found connections because I was looking for connections.

But I am open-minded about the idea. A quick search for synchronicity-related quotes turned up many.  Just reading a few might make you rethink coincidences, or lead you to read more about the idea of synchronicity. Maybe.

“Causality is the way we explain the link between two successive events. Synchronicity designates the parallelism of time and meaning between psychic and psychophysical events, which scientific knowledge so far has been unable to reduce to a common principle.”  ― C.G. Jung, The Portable Jung

“We do not create our destiny; we participate in its unfolding. Synchronicity works as a catalyst toward the working out of that destiny.”  – David Richo, The Power of Coincidence: How Life Shows Us What We Need to Know

“Coincidences give you opportunities to look more deeply into your existence.”  ― Doug Dillon

“I live for coincidences. They briefly give to me the illusion or the hope that there’s a pattern to my life, and if there’s a pattern, then maybe I’m moving toward some kind of destiny where it’s all explained.” – Jonathan Ames

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A cake appropriate for a Jersey girl turned California girl.  Happy day and year! #foreveryoung She wants film. She wants to go outside. She loves light. Something always remains. Textile Goddess, by Victoria Pero. (Hamilton Club Gallery, Paterson) It is a day to be quiet and pensive. Line ‘em up.

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